The Interaction of Customary Law (Adat), Islamic Law, and National Law in a Pluralistic Society
Keywords:
Legal Pluralism, Customary Law, Islamic Law, National Law, Living LawAbstract
Indonesia’s legal system relies on three coexisting normative orders customary (adat), Islamic, and state law that interact continuously within a pluralistic society. This article examines the structural conditions determining whether these legal interactions result in coexistence, cooptation, or conflict. Employing normative juridical research with statutory, conceptual, comparative, and case approaches, the study analyzes key primary materials including the 1945 Constitution, the Compilation of Islamic Law, the 2023 Criminal Code, and judicial decisions alongside accredited legal literature. The discussion focuses on three main aspects: adat and Islamic interactions in family and inheritance law, particularly joint marital property; the incorporation of adat criminal norms as "living law" conditioned on regional regulations; and how state law selectively translates non-state legal norms. The study finds that Indonesian legal pluralism remains asymmetric: the state accommodates adat and religious law while retaining supreme authority over their administrative enforcement, leading to persistent legal uncertainty, forum shopping, and unequal protection across regions. It concludes that a coherent national legal policy on legal pluralism shifting away from fragmented sectoral accommodation is imperative to establish structural coherence and genuine legal certainty across the nation's diverse legal systems.
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